Of The Old and New Testament

Archbishop Tillotson says: "The difference between the style of the Old and New Testament is so very  remarkable, that one of the greatest sects in the primitive times, did, upon this very ground, found their heresy of two Gods, the one evil, fierce, and cruel, whom they called the God of the Old Testament; the other good, kind, and merciful, whom they called the God of the New Testament; so great a difference is there between the representations that are given of God in the books of the Jewish and Christian religion, as to give, at least, some color and pretence to an imagination of two Gods." Thus far Tillotson. 

But the case was, that as the Church had picked out several passages from the Old Testament, which she most absurdly and falsely calls prophecies of Jesus Christ, (whereas there is no prophecy of any such person, as any one may see by examining the passages and the cases to which they apply,) she was under the necessity of keeping up the credit of the Old Testament, because if that fell the other would soon follow, and the Christian system of faith would soon be at an end. 

As a book of morals, there are several parts of the New Testament that are good; but they are no other than what had been preached in the Eastern world several hundred years before Christ was born. Confucius, the Chinese philosopher, who lived five hundred years before the time of Christ, says, Acknowledge thy benefits by the return of benefits, but never revenge injuries. 

The clergy in Popish countries were cunning enough to know that if the Old Testament was made public the fallacy of the New, with respect to Christ, would be detected, and they prohibited the use of it, and always took it away wherever they found it. 

The Deists, on the contrary, always encouraged the reading it, that people might see and judge for themselves, that a book so full of contradictions and wickedness could not be the word of God, and that we dishonor God by ascribing it to Him.