Odes to Nature's God
An Ode to Nature's God
by Raymond Fontaine, Ph.D. - July 2007
Admiring the beauty of a tree
The poet Joyce Kilmer concluded
That "only God can make a tree".
Likewise while contemplating
The laws and designs in Nature,
The scientist Albert Einstein reasoned
That they required Supreme Intelligence.
The world would have liked
More lines from Kilmer and Einstein
About nature's tree and "Nature's God".
But as John Keats said in his poem
Ode on a Grecian Urn: "Beauty is truth,
Truth beauty - that is all ye know on earth;
And all ye need to know."
Ditto for our knowledge about Nature's God.
That's all we know on earth
And all we need to know.
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Ode#2 to Nature's God
by Raymond Fontaine, Ph.D. July 15, 2007
Since nothing comes from nothing,
Nature's designs must come from some Being.
These designs are observed by human intelligence
But they were originated by Supreme Intelligence,
So says Albert Einstein, the great scientist.
Nature's Designer is rightly called Nature's God.
Nature's designs reveal solely His existence
But naught about His superhuman nature.
What He looks like and where He is
Are beyond the grasp of human intellect.
But they become fodder for human imagination.
For centuries, various groups of humans, such as
The Jews, the Christians, and the Muslims,
Imagined and claimed diverse revelations from God.
Each group had its own dogmas, Holy Books and rituals.
These differences led to endless enmities - even wars.
One still rages in the Mid-east endangering the world.
Observing Nature's laws and designs, Albert Einstein said:
"I stand in awe before Supreme Intelligence.
That is my simple and total religiosity".
If all humans would share Einstein's wisdom,
Religious differences, including their wars, would cease.
Peace would reign worldwide under Nature's God.
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Ode#3 to Nature's God
The World Needs a Song Honoring Nature's God
by Raymond Fontaine, Ph.D. July 23, 2007
Using the scientific method
People like Einstein conclude
That the Laws and Designs in Nature
Require Supreme Intelligence
Whom they call "Nature's God".
To celebrate His handiwork in Nature
A songster could produce a glorious song
That will capture the attention of humans
And move them to honor Nature's God.
Such a song seems beyond human ability.
But the song could begin by praising any creature
Such as a tree or a butterfly or a human baby.
Each depends upon Nature's God.
So does every other creature on earth.
A melodious song saying all this
Would move humans to thank Nature's God for our existence
Trusting that He knows what's best for us.
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Ode # 4 to Nature's God
The Three Eras of the Relation of Humans to God
by Raymond Fontaine, Ph.D. August 5, 2007
From the dawn of human civilizations
To the end of the Roman Empire,
Humans believed that many deities
Controlled the various forces of nature.
That was the idea that characterized
The first era of the relation of humans to gods.
Then a few prophets appeared on the scene
Saying that only one God existed
Who created and controlled the world.
As this idea caught fire, it marked
The end of the first era of the relation
Between humans and gods and
The start of the second era now in progress.
In the present era, there is only one God
Of whom humans have different ideas
The number of which is staggering.
The differences are not minute but momentous
Fostering enmities that at times explode into wars.
The idea of one God is right
But not many human ideas of this one God.
For years I searched for one idea
That all humans could embrace amicably.
Then one morning I arose and cried out "Eureka".
It had just dawned on me that Deism was such an idea.
It is based on the designs, observable in nature
That presuppose an Intelligent Designer whom
America's Founding Fathers called "Nature's God".
Such designs exist in every creature on earth and
They are observable by any sound human intelligence
At various levels of understanding from that of teenagers
To that of the world's greatest scientists.
As this one idea of God spreads worldwide
The many ideas of God during the second era
Will decrease until they disappear completely
As did the deities of the first era
Not for awhile but forevermore.
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Ode # 5 to Nature's God
The Human Soul as Assumed by the Pope
by Raymond Fontaine, Ph.D. August 18, 2007
Pope John Paul 2 declared what follows:
"A spiritual soul animates the human body
The soul is created directly by God.
At death, the soul separates from the body.
They are reunited at the Final Resurrection
The Pope bases this dogma on one Bible quote:
"God formed man as dust from the ground
And breathed into his nostrils the breath of life
And man became a living being."
The Pope quickly adds " that the Biblical account
Expresses the reality in symbolic language"
Which the Pope translates into real terms
Relying on his assumed infallibility.
Meanwhile scientists sought to unravel
The mysteries of nature. They observed
Marvelous designs that presuppose Intelligence.
The human body is no exception. It too
Revealed marvelous designs, such as DNA,
That required Supreme Intelligence, which some call Nature's God.
All the designs in nature, including the human brain, are
Attributable to the sole Supreme Intelligence.
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Ode #6 To Nature's God
Mother Teresa's Agony
Foreword:
This ode was inspired by the article in the Time issue of September 3, 2007
The agony of Mother Teresa was thinking that
God had abandoned her completely for years
During which she did not sense God's presence
In her life. She had doubts about his existence
And that of Jesus in heaven and the Eucharist.
She compared her emptiness to a dark tunnel
Without any hope of getting out of it.
She wrote letters to Catholic priests and psychiatrists.
Several of them compared her agony to that of Jesus on the cross
Who cried out, "My God, my God, why have you abandoned me."
She was sharing in Christ's redemptive sufferings on Golgotha
To counterbalance the sins of the human race worldwide.
That mystical or mythical explanation, both human conceptions,
Gave Mother Teresa some comfort, however ephemeral.
Early in her agony, if only she had read about Deism.
There she would have learned that God's standoffishness
Is the normal relationship between our Creator and his creatures.
Once humans accept the Creator-creature relationship
Between them and God, they can concentrate on the creatures on earth.
God is self-sufficient. He des not need anything from us creatures
Not even our praises and gratitude.
Moreover He does not intervene in the normal course of nature.
It's as though there were no God. But THERE IS, luckily for us,
Because, without Him, there would be NOTHING.
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Ode #7 To Nature's God
The Three Phases of My Notion of God
by Raymond Fontaine, Ph.D.- September 2007
For fifty years, I believed that God
Had revealed Himself to ancient prophets.
Born and bred in that belief, I was a
Fervent Catholic who became a priest
To impart this notion of God to others.
After several years of increasing doubts,
I realized that the Pope and his Church
Were fallible and taught untruths.
I left the Church and discarded its teachings.
But I retained my belief in the Creator of the world.
Unknowingly I was, what is called, a Deist.
In the last five years, I have embraced
The notion that the designs observed in nature
Required and presuppose an Intelligent Designer.
Nature's designs reveal only His existence.
In reality He is distinct from nature's designs.
That knowledge suffices for us humans.
Recently someone of status has suggested to me
That God is not really distinct from nature.
He says that he has evidence of this fact.
If he convinces me that this is true, I shall accept it
Because I want the absolute truth about God.
Meanwhile my notion of Nature's God remains intact.
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